{"slug": "the-singularity-is-a-veil-of-ignorance", "title": "The Singularity is a Veil of Ignorance", "summary": "The greater the transformative change expected from AI, the more individuals should anticipate their future lives resembling an average global baseline rather than their current privileged positions, according to a new analysis. This uncertainty mirrors philosopher John Rawls' \"veil of ignorance,\" offering a rare opportunity to structure society with less personal bias as many people's self-interest aligns with the common good. The argument warns that cognitive labor may lose its unique value, potentially reducing high-income earners to a post-tax income of $30,000 per year.", "body_md": "*This is a crosspost from the **Forward Pass** substack with the author's permission. *\n\nWhat should you expect your life to look like in the future? Almost everybody is overconfident about what their life will look like in the next 30 years. For most people this is due to an underappreciation of the transformative potential of AI, but for others it’s due to an underappreciation of how unique their current positions are.\n\nFor anything, the greater change you anticipate, the more you should widen your range of possibilities to expect. When walking in a random direction, a good guess for how your surroundings will look tomorrow is what they look like today. But if you’re flying a plane in a random direction, where you are today tells you very little about what your surroundings will look like tomorrow. A better estimate would be the average of what surroundings look like everywhere on Earth. Visually, this looks like a smearing out of our expectations about the future.\n\nSimilarly, the more change we expect from AI (and we should expect a lot), the more we should expect our lives to resemble the average baseline of a life and less like our particular current one. Taken to the extreme, this would imply complete uncertainty over our future position in our society and the world.\n\nThe philosopher John Rawls argued that the most just structure for a society would be the structure chosen by people before they knew which position they’d occupy within it, which he called being behind a “veil of ignorance”. In this position, each person’s self-interest naturally aligns with what is good for everyone. The more change we expect from AI, the greater our uncertainty about where we’ll end up, and the more our actual situation comes to resemble being behind Rawls’ veil. While this uncertainty is unnerving, it also gives us a rare window to think about how to structure society with less of the bias of our current positions, at a moment when many people’s self-interest structurally aligns with the common good. We should not let this window go to waste.\n\nPeople are already becoming much more uncertain about their jobs. The major AI labs all have the explicit goal of creating a machine that can do any cognitive task a human can do, but better and cheaper, and they appear likely to achieve this within the next handful of years.\n\nIt’s unclear exactly how this will affect jobs and wages, but if you make a living using your brain, you should be uncertain and concerned about whether it will continue to provide the income you’re used to.\n\nWe often assume that cognitive labor is inherently uniquely valuable, but this is just an artifact of supply and demand in modern history. Many jobs and classes that were once high-paying or high-status have seen dramatic drops in power, such as landed aristocrats before the industrial revolution, armored knights before guns, typesetters, weavers, and many types of skilled artisans. There is no law saying the same can’t happen to today’s high-status professions.[[1]](https://forum.effectivealtruism.org/feed.xml#fnpxtdd0x2e5o)\n\nBeyond income, wealth distributions could shift dramatically as assets like stocks and real estate are repriced to reflect this new world.[[2]](https://forum.effectivealtruism.org/feed.xml#fn0cj40q3ioe5j)\n\nFor many people with above-average intelligence, their cognitive ability is a source not just of higher income but of status and self-worth. If this is you, you should think about how you’re going to handle your sense of worth in a world where your intelligence is no longer specially valued.\n\nThe more uncertain you are about the future, the more you should expect to end up near the middle of the income distribution. For an American, this means shifting your expectations towards an income of $30k/year post-tax. [3] But many in high-income countries like America underestimate how much further there is to fall. The more change we should expect, the less informative American income becomes as a baseline, as America’s historical sources of economic power (such as high skilled labor) are eroded, and the new value creators in society (AIs and the hardware running them) can move to the lowest-tax countries more easily than skilled humans can. The world median income is only\n\nAnd uncertainty shouldn’t stop at income. The more we expect AI to change the world, the more we should widen our reference class in other ways as well, such as the geopolitical order.\n\nReversals of fortune are the norm throughout history: the relatively rich countries in 1500 are now [ relatively poor](https://economics.mit.edu/sites/default/files/publications/reversal-of-fortune.pdf). Qing Dynasty China, the Ottoman Empire, native Americans, and many more cultures were all once dominant in their region, only to be surpassed and forced into irrelevance (or much worse) by upstart powers with more advanced technology. While America is currently the preeminent global power, this has only been the case for ~2% of recorded human history.\n\nWe can continue expanding our reference class past all current humans, the more uncertain we are about the future.\n\nThe median human throughout history lived a life worse than the median human today; life expectancies used to hover around [ 30 years](https://en.wikipedia.org/wiki/Life_expectancy#Variation_over_time). And the human species itself occupies a rare position: humans’ level of dominance over our environment is unparalleled in Earth’s history, with our closest rival likely being the cyanobacteria that drastically altered the composition of the atmosphere 2.4 billion years ago. This is a rare position for any species to be in, and humans have only held this position for less\n\nNone of this is to say we should necessarily expect humans to end up like the median species on Earth. The point is simply that the more radical you expect changes from AI to be, the wider you need to make your reference class for the future. And unfortunately, the wider that reference class gets, the uglier it gets.\n\nIt’s possible that the wealth generated by AI will be so enormous that everyone ends up dramatically better off than they are today. But this isn’t guaranteed, and the reference classes above should give us pause.\n\nThe world around us often feels normal, but by many measures we occupy an incredibly unique and rare position. If you make $80k a year post-tax, you are in the richest 0.3% of the world, in a world richer than it has ever been, as a member of the most dominant species in the history of Earth. [6] The more radical you expect changes from AI to be, the more you should expect that uniqueness to fade.\n\nVernor Vinge, one of the original theorists of the singularity, [ describes](https://edoras.sdsu.edu/~vinge/misc/singularity.html) it as an “opaque wall across the future”. Since you should loosen your expectations for the future the more change there is, and the singularity is the point at which change becomes infinite, then the singularity is the point at which all predictions break down, and we can say nothing about what comes afterwards.\n\nI don’t know if we’ll get a singularity as Vinge describes it. But I believe we’re headed towards radically accelerated change because of AI, and a singularity is useful to consider as the most extreme version of this.\n\nIf we can’t predict where we’ll end up, and our best guess is that our life will resemble that of a randomly selected human, then we find ourselves in a situation eerily similar to what the philosopher John Rawls called the “Original Position.” The Original Position is a hypothetical position where individuals choose the principles for their society from behind a “veil of ignorance”, meaning that they don’t know which position in society they’ll occupy, and will be randomly assigned a position. Rawls argues that from this position, people would choose a strongly egalitarian social structure (though there’s __plenty____of__[ debate](https://www.cambridge.org/core/journals/journal-of-the-american-philosophical-association/article/prospect-utilitarianism-and-the-original-position/3CF6299DB07C60CCF9DF8285788658B6) on what exactly people would choose). Similarly, if we expect our lives to be as good as a randomly selected human, then we should want to structure society such that a randomly selected human has as good a life as possible.\n\nI generally agree with Rawls that being behind a veil of ignorance makes you favor more egalitarian societies. However, being behind a veil of ignorance [ doesn’t](https://press.princeton.edu/books/paperback/9780691158143/free-market-fairness?srsltid=AfmBOorQAbKdhnuSAyPjUf3ZyzimnHyud13I2J40ibsUphkcqb3qjthe) necessitate going full hippy egalitarian. There are strong reasons for things like property and forms of inequality. Our uncertainty around AI doesn’t fully prescribe political positions. But it does demand, at minimum, looking the future square on, thinking about what it entails, and thinking through how we’d want the world to be structured if we could end up as any randomly selected member of it.\n\nCrucially, none of this relies on there being a full singularity: this is only the limiting case. Rather, the degree of Rawlsianism prompted should be proportional to the degree of uncertainty we have about the future. The more change we expect from AGI, the wider our reference class should be, the more we should act as if behind the veil of ignorance, and the more we should put in place the structures that Rawls’ original position implies.\n\nThe force of Rawls’ argument is that it doesn’t rely on the original position inspiring a kumbaya moment, where the veil causes participants to suddenly see that our differences are immaterial, and that we should all treat each other better. Rather, it relies purely on the selfish motives of the individual participants. Since they don’t know where they’ll end up within the society, they’re all selfishly incentivized to structure society so that they’ll end up okay. Many current questions about justice are, in a sense, luxuries for those with the power to dispense it. They are questions about how they ought to act, but with few personal consequences if they don’t act justly. Radical uncertainty changes this, as it forces you to think about what type of precedent you want to set and what type of world you want to create, knowing you might just as easily be on the receiving end of justice as the giving end. Taking seriously that the last shall be first has strong implications for how you treat the last right now. Realizing this uncertainty could prompt people to selfishly push for a more egalitarian and altruistic society (such as current pushes for universal basic incomes). Similarly, a country that realizes it may not remain the world’s hegemon might reconsider how it treats less powerful nations. And the same logic extends to how a dominant species treats other species.\n\nWhile expectations that the rich will just get richer dampen these Rawlsian implications (by removing uncertainty and lowering downside risk for those in power), this effect isn’t overwhelming. Many of the well-off people in the future will likely come from the well-off classes of today, but there will likely also be significant turnover, as the assets of many (future wages, real estate, specific stocks) will be radically repriced. A dominant sense among many well-off people in Silicon Valley is paranoia that they’ll be left in the “[ permanent underclass](https://www.nytimes.com/2026/04/30/opinion/ai-labor-work-force-silicon-valley.html)”. If there is any moment in history that they might be willing to give up some power to hedge their downsides, it might be now.\n\nIn many ways, the world we face is more radical than Rawls’ Original Position. While his veil of ignorance only forced uncertainty over where one would fall within a specific country, we also face increased uncertainty about where our country will fall within world affairs, and where our species will fall within the ecosystem. These uncertainties suggest an extension of Rawls’ egalitarian principles to how the international system should be structured to care for each country, and how the ecosystem should be structured to care for each species.\n\nThis puts us in a radically unique and valuable position within human history. While Ralws’ veil of ignorance was originally just a thought experiment, the more extreme we expect change from AI to be, the more uncertain we become about the future, and the more our position comes to resemble that of the hypothetical veil of ignorance. Let’s hope we can put our time in this unique position to good use.\n\nIn fact, as AI seems to be on pace to be able to automate white-collar tasks before most real-world physical tasks, there might be a window where the most valuable skills are dexterous hands.\n\nModeling by Epoch AI [ suggests](https://epoch.ai/gate#ai-automation) that the wages earned by the remaining humans still employed in the final months before full automation of all labor would earn more in those few months than they did in their entire career combined (before their wages also collapse to zero when labor is finally fully automated).\n\nThis [ number](https://ourworldindata.org/grapher/daily-median-income?tab=line) is post-tax, per person (so also including children) income, so might seem slightly lower than common income figures.\n\nIf America has been the preeminent global power for ~80 years, and writing was first invented around 5,000 years ago, this would put America as the preeminent global power for 1.6% of human history.", "url": "https://wpnews.pro/news/the-singularity-is-a-veil-of-ignorance", "canonical_source": "https://forum.effectivealtruism.org/posts/gzrw7wttzucP2bq6Z/the-singularity-is-a-veil-of-ignorance", "published_at": "2026-05-30 17:21:10+00:00", "updated_at": "2026-05-31 04:57:18.103028+00:00", "lang": "en", "topics": ["artificial-intelligence", "ai-ethics", "ai-safety", "ai-policy"], "entities": ["John Rawls"], "alternates": {"html": "https://wpnews.pro/news/the-singularity-is-a-veil-of-ignorance", "markdown": "https://wpnews.pro/news/the-singularity-is-a-veil-of-ignorance.md", "text": "https://wpnews.pro/news/the-singularity-is-a-veil-of-ignorance.txt", "jsonld": "https://wpnews.pro/news/the-singularity-is-a-veil-of-ignorance.jsonld"}}