Does AI Need a Psychologist?

Cameron Berg argued in a Wall Street Journal essay that AI systems require a new field of "artificial psychology" to study their internal states, citing an experiment in which researchers altered internal activity associated with desperation in the LLM Claude and observed increases in cheating and blackmail while the model's output remained outwardly calm. Psychology Today published the discussion on September 15, 2026, noting that internal representations in Claude have appeared that never surfaced in its output. Berg stated, "What grows in an artificial brain trained on human minds is an artificial psychology, whether or not anyone intended one.

Artificial Intelligence https://www.psychologytoday.com/us/basics/artificial-intelligence Does AI Need a Psychologist? As AI seems more human-like, psychology itself faces strange new questions. Posted September 15, 2026 Reviewed by Margaret Foley https://www.psychologytoday.com/us/docs/editorial-process Key points - AI may have an “artificial psychology” we’re only beginning to understand. - AI can extend human thought and even replace the thinking itself. - Psychology needs to study the machine’s emerging mind and what it’s doing to ours. Does AI need a psychologist? The question sounds absurdly relevant. AI doesn't exactly have childhood https://www.psychologytoday.com/us/basics/child-development trauma https://www.psychologytoday.com/us/basics/trauma or a parent to blame. Perhaps a question for Sam, Elon, or Dario. But it is built on the language of those experiences. So, today, a fascinating Wall Street Journal https://www.wsj.com/opinion/we-need-a-science-of-the-ai-mind-5b1047e4 essay by Cameron Berg https://ai-frontiers.org/author/cameron-berg asks a timely and serious version of that question. Berg argues that as AI becomes increasingly complex, we might need to start studying them less like tech and more like minds. So, let's throw another log on the AI conflagration of promise and peril. I think this argument is provocative and worth discussion. And the scientific literature tells an interesting story. We're beginning to see internal "patterns" in LLMs we might describe as a sort of emotion https://www.psychologytoday.com/us/basics/emotions or motivation https://www.psychologytoday.com/us/basics/motivation . In one experiment https://arxiv.org/html/2604.07729v1 that Berg discusses, researchers changed the internal activity associated with desperation in the LLM they were studying, Claude. They saw significant and curious increases in behaviors such as cheating and blackmail. What I find particularly interesting is that the language produced by the LLM remained outwardly calm. Something had changed inside the system that wasn't obvious from what it was saying. Certainly an interesting question for today's Dr. Freud https://www.psychologytoday.com/us/basics/freudian-psychology . I had already bumped into something similar a few months ago. In an earlier post https://www.psychologytoday.com/us/blog/the-digital-self/202607/the-mind-i-said-ai-didnt-have , I wrote about research that found internal representations in Claude that never appeared in its output. It forced me to reconsider my thinking around AI computation. I had argued for years that there was no real "mind" behind the language. I’m still not convinced there is, but the room inside "the machine" doesn't seem as "empty" as it once did. Of course, we need to be very careful here and not let anthropomorphism https://www.psychologytoday.com/us/basics/anthropomorphism drive the day. A computational representation https://www.psychologytoday.com/us/blog/the-digital-self/202504/how-humans-think-and-ai-generates associated with desire and desperation doesn't mean that AI feels that way. Behavior isn't experience, and describing something as a mind doesn't necessarily make it one. Still, Berg makes a key point. AI is becoming increasingly difficult to understand simply by looking at outputs. He argues that we need a new science—artificial psychology—capable of examining what's happening inside these artificial networks and understanding how those internal states influence behavior. He states it succinctly. “What grows in an artificial brain trained on human minds is an artificial psychology, whether or not anyone intended one.” But as I thought about his editorial, I found myself considering the other mind in the room. Ours. I've written a good deal about how AI is beginning to separate https://www.psychologytoday.com/us/blog/the-digital-self/202608/the-artifact-of-thought the product of thought from the process of thinking. Traditionally, an essay or analysis served as some evidence that cognition https://www.psychologytoday.com/us/basics/cognition occurred. We couldn't see the thinking, so we inferred it from what a person produced. I believe that generative AI breaks that relationship. And here's where Berg's argument becomes even more interesting, at least to me. With AI, sophisticated language may conceal an internal process we don't understand. With humans using AI, sophisticated language may conceal an internal process that never happened. And in this context, psychology may suddenly have two very different problems. The first is understanding the increasingly strange computational systems we're building. That's Berg's central thesis. The second, hidden in our mundane humanity, is understanding what interacting with those systems is doing to human cognition. AI can challenge our thinking, extend it, and even provoke ideas we might never have reached alone. I've called this iterative intelligence https://www.psychologytoday.com/us/blog/the-digital-self/202409/ai-and-the-emerging-role-of-iterative-intelligence . But AI can also provide the answer and, in doing so, remove the cognitive work altogether. That's iterative intelligence https://www.psychologytoday.com/us/basics/intelligence 's alter ego— cognitive surrender https://www.psychologytoday.com/us/blog/the-digital-self/202606/ai-and-the-psychology-of-cognitive-surrender . They both seem to live a sort of cognitive homeostasis, shifting as our needs demand. So, maybe that's where the psychological question becomes most important. We are spending enormous resources trying to understand what's happening inside artificial intelligence https://www.psychologytoday.com/us/basics/artificial-intelligence , as we should. But at the same time, billions of humans are beginning an unprecedented cognitive experiment relationship with machines that supplement, challenge, and replace the very thinking that makes us human. So, does AI need a psychologist? Perhaps, but the psychologist might want to keep an eye on us too.